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#11
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I'm a dispensationalist in the Ruckman/David Walker sense. I really enjoy Cornelius Stam's Acts commentaries, what little I have read of them. I'd like to study them further when I'm not beat down with school.
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#12
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Rom 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. Rom 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Paul said that men under the law and before were justified without works. It was by faith. That is not open for negotiation. You either believe it or you don't. A man can wave a King James Bible above his head and shout anything he wishes but if he contradicts clear doctrine he is still wrong. The nonsense that Hebrews through Revelation teaches a works salvation is twisting the scriptures like a corkscrew. Paul's main ministry was to the Gentiles while Peter's ministry was to the Jews. Peter preached the same gospel as Paul. Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Act 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Act 15:9 And put no difference between us and them, purifying their hearts by faith. IS HEBREWS A TRIBULATIONAL BOOK? In Hebrews 2:3,4 we have a dispensational UNITY and CONTINUITY concerning the PLAN OF SALVATION, from the gospels to the book of Acts to the book of Hebrews. Moreover, in Hebrews we find ETERNAL SECURITY (7:25); a NEW COVENANT (10:9); the ONE SACRIFICE as opposed to animal sacrifices (10:8-12), JESUS, the Author and Finisher of OUR FAITH (12:2); Jesus, MEDIATOR of the NEW COVENANT (Heb 12:24); GRACE (13:9); the new covenant SACRIFICE OF PRAISE (13:15). Do you think Paul really expected to be with the Tribulational saints shortly or do you really believe that Paul asked the TRIBULATION SAINTS TO PRAY for him (13:18,23)? IS A JAMES A TRIBULATIONAL BOOK? The 12 tribes scattered abroad, to whom this Epistle was written, were BEGOTTEN with the WORD (James 1:18); were BELOVED BRETHREN who were the FIRSTFRUITS OF HIS CREATURES (1:18,19); were told that the WORD SAVES THE SOUL – not works (1:21); were shown the FUTILITY of KEEPING the LAW for SALVATION (2:10); were able to cause the DEVIL TO FLEE (4:7 – let the Tribulation saints try this one); were benefactors of GRACE (4:6). Paul IMPLIED works (Acts 26:19,20). IS 1 PETER A TRIBULATIONAL BOOK? Note the greeting of GRACE and multiplied peace (1:2) to these scattered strangers. Notice also that these scattered strangers were BEGOTTEN by the resurrection of Jesus Christ (1:3) and redeemed by only the precious BLOOD OF CHRIST (1:18,19); and BORN AGAIN (1:23); trusting in the events of the CROSS (2:24); and standing in the TRUE GRACE of God (5:12). They were capable of suffering as CHRISTIANS (4:16); and were in Christ Jesus (5:14) and were ETERNALLY SECURE in anticipation of the last time (1:5); (Cf 1:9,20; 2:9,11; 4:3). Certainly this book will provide comfort to Israel in the Tribulation. IS 2 PETER A TRIBULATIONAL BOOK? This book is addressed to those who have Peter's like precious faith (1:1). Notice the GRACE, even MULTIPLIED GRACE of 1:2 and these saints were partakers of the DIVINE NATURE (1:4). Note that Peter connects the SALVATION of his Epistles with that of PAUL'S epistles (3:15). IS 1 JOHN A TRIBULATIONAL BOOK? The BLOOD OF JESUS CHRIST CLEANSETH from all SIN (1:7); simple CONFESSION of sin is sufficient for FORGIVENESS (1:9); John taught the NEW BIRTH (1 John 3:14). John encouraged his readers to look forward to the RAPTURE and RESURRECTION (3:1-3). Christ is the Saviour of the WORLD (4:14). SIMPLY CONFESSING the SON OF GOD was sufficient for right relationship to God and BELIEVING that Jesus is the Christ, brought about the NEW BIRTH (4:15; 5:1). ETERNAL LIFE was received only through the SON (5:10-13). IS 2 JOHN A TRIBULATIONAL BOOK? John FOUND (past tense) the elect lady's children walking in the truth (v.4). He was speaking about folk that existed THEN rather than future tribulation saints that DID NOT yet exist. Do you think such a tribulation could have a sister in John's time, that could send her a greeting by John (v.13). Note the doctrine CHRIST and GRACE (V. 3,9). IS 3 JOHN A TRIBULATIONAL BOOK? John speaks of the BRETHERN and the children of Gaius in the PAST TENSE (v.3,4). Could they be tribulation saints? How could John expect to deal with Diotrephes when he came, if Diotrephes was a tribulation saint (v.9,10) How could John expect to see Gaius SHORTLY and how could Gaius greet, mutual friends BY NAME, for John - if they were tribulation saints(v.1,14)? IS JUDE A TRIBULATIONAL BOOK? Jude preached PRESEVERATION in JESUS CHRIST; ETERNAL SECURITY (Jude 1,24); MULTIPLIED MERCY (v.2); and the common SALVATION (v.3). Last edited by tandy1650; 05-14-2009 at 09:35 PM. |
#13
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Are you a Dispensationalist?
I basically agree with tonybones2112. With his earlier post on what has been written to and for us.
Salvation has always been by grace through faith but by faith in what is the key question. Salvation has always been based by grace and faith in what God has said. What He said to the tribe of Israel in the wilderness is not what He says to me today. Same with the Gospels and the tribulational books. That is why you see so many bending and twisting like a pretzel to explain Hebrews 6 and eternal security I do not understand what is so confusing about this, the confusion and the need for a formal Bible education comes from applying what was written to one group and applying it to another. |
#14
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Hebrews to Jude looks like "general" epistles, and they have "church words" in them.
A little more closer look, and one will find that: The letter to the HEBREWS teaches holding on to the end to be saved. JAMES writes to the twelve tribes and requires works added to faith for justification. PETER writes to the Jewish strangers scattered in Gentile countries about grace, faith, and salvation that are yet to be revealed and brought at the revelation of Jesus Christ. JOHN's epistles are more general, but he also writes salvation being conditioned upon walking in the light and loving the brethren. JUDE talks about the "common salvation" spoken by the Lord before the cross, which is quite different from "your salvation" according to Paul's gospel, which is a mystery not revealed before. Words like "faith", "grace", "salvation", "elect", "church", "coming", "last days", "justified", "sanctified", etc. etc. -- they all look the same, sound the same, spell the same -- but it is a fact in the English language and in Bible interpretation that they do not always mean the same. A simple example: "house" Does it always mean "building"? As I've said all scripture is profitable, rightly divided. I preach and teach through the Bible every year. I receive a lot of spiritual blessings even from Leviticus 11. Refusal to "rightly divide" results in improper mixing. "Halo-halo" is a nice summer treat, but poor hermeneutics. |
#15
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I at this time place Hebrews - Jude as transitional from church age to Tribulational. seeing that it has doctrines for both church and Israel in Tribulation.
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#16
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I'm a Christian.
Without any preservatives or artificial flavors. If I'm going to Glory in anything, I will Glory in that I am a Christian and that I know my God and Saviour Jesus Christ. All things were made by him and without him was not anything made that was made. Amen! |
#17
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Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. |
#18
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Quote:
Grace and peace Chette Tony |
#19
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Also, when you say the "Tribulation church" are you referring to saints in the Trib? Or are you referring to another "church"? Or even an extension of the Raptured Church? Just want to nail down you views before I start disputing some of your claims. |
#20
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Quote:
Grace and peace Tony |
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