FAQ |
Calendar |
Search |
Today's Posts |
#1
|
|||
|
|||
romans 9 pt 1
Hope you dont mind, but heres a study I have been working on as to romans 9..
The enemy of the gospel of Gods Free Sovereign Grace is under attack more than ever in this day and time we live in. The Fact that the bible teaches God is Free and Sovereign in the administration of His mercy and salvation, Is eclipsed with the man exalting concept that man has the freewill, hence man is sovereign in his own salvation being he at anytime may utilize his freewill and get saved. But May God be true and all men liars.. One of the chapters in the bible that testifies to Gods absolute Sovereigny to save whom ever he will, and with hold Salvation from whomever He will is taught in romans 9.. The devil has been busy though in sending his servants to corrupt and change the truth into a lie.. One of the ways this is being strategically done is by men saying that romans 9 is not talking about individual salvation but corporate election only..This however is not true, and by the grace of God, I will set out to prove that yes indeed romans 9 is talking about individual salvation.. First of all the whole context of the book of romans is grounded and centered in salvation, in fact, it is the gospel of Jesus christ set forth in its theological framework. It has themes such as mans depravity and inability , unconditional election, particular atonement, effectual call, preservation of the saints , deity of christ, and the mystery of israel and the church. All of which are vital gospel truthes for the elect of God, and the salvation of their souls.. Now, the book as I said is premised on salvation as we see from perhaps the verses that so aptly lay out the theme of the book rom 1:5-17 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. This is a gospel that is from God to his elect or called ones. rom 1: 6Among whom are ye also the called of Jesus Christ: 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. rom 1: 1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Now moving right along to the 9th chapter we find the following.. vs 1-5 1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2That I have great heaviness and continual sorrow in my heart. 3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. The concern here is that there apparently seemed to be something gone wrong here in that the pauls kinsmen in the flesh the physical Jew , were not for the most part expriencing salvation , and appeared to be foresaken of God , abandoned.. This caused paul apparently some sorrow of heart and heaviness. And I see nothing wrong with wishful thinking , as it pertains to the salvation of friends and family, or those to whom God has caused us to fell close to..Paul had a natural affinity for his kinsmen in the flesh.. I dont know if this was sinful on pauls behalf or not, but in light of this it would be later that he suffered mightly from these his kinsmen.. 2 cor 11: 24Of the Jews five times received I forty stripes save one. Note; God will ween his children from all inordinate affection.. The reason for this is because it was suggested that paul went a little too far in saying he could wish to be accursed from christ for his brethern sake according to the flesh..and if that is what he really meant, he was definitly wrong for that thought and God chastised him good..with those very jews he had such passion for.. But getting back to the subject, the perplexity was salvation being with held from the jews or Israel according to the flesh. It was no secret that God had singled out this nation for national prominence from what we read in vs4-5 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. It had appeared that in light of all israels past glory as Gods favoured people and the promises made to israel , that these promises have now fallen to the ground, and His covenant people set aside.. But paul sets out to resolve this issue by first stating, in vs 6: 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: He first says, all israel [ the true spiritual israel of God] is not of national israel Paul was saying that all the salvaic[ covenant ] promises of God were not directed to Israel as a nation but to a spiritual israel within the nation. Those who are the foreknown according to Gods eternal purpose in christ..rom 11: 2God hath not cast away his people which he foreknew. So paul first dispelling of the problem is that all israel is not from your country israel.. Next he goes on to explain further his point about not the national people where the original focus, but God had an eye to a people within a people..He proves this further in vs:7-9 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9For this is the word of promise, At this time will I come, and Sarah shall have a son. As we know abe had two sons , one was name ishmael and the other issach..God made a choice to whom the heir of the covenant promises would be, and it was Isaach not ishmael..In fact at one point the inspired writer totally disregarded ishmael and was moved to write: gen 22: 16And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: Question ? Was not ishmael abes son ? But the point is this, that those who belong to the covenant are like isaach was children of promise..What does this mean ? It means , that those who are Gods true israel , their births are brought about by the bare promise of Gods word alone..You see issach was a promised child by God when human effort was not a option for this to be accomplished..note: gen 18: 9And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. 10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. 11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. 12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 13And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? 14Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. So in actuality it was not possible physically for sarah to have a child on her own.. But this child was to brought about my the onipotence and power of God notice vs 14 a Is any thing too hard for the LORD? Issachs birth was by the promise of God, not human will.. So like wise is the true jew, he or she are children of promise..It was promised to christ prophetically that a seed shall serve him.. ps 22: 30A seed shall serve him; it shall be accounted to the Lord for a generation. cp isa 53: 10Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. so the true israel are as Isaach recieve their spirtual birth by Gods promise, and james alludes to this in james 1: 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18Of his own will begat he us with the word of truth[ or promise], that we should be a kind of firstfruits of his creatures. God The Holy Spirit gives newbirth to the heirs of promise at his Sovereign appointed pleasure..jn 3: 7Marvel not that I said unto thee, Ye must be born again. 8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. i emphasize appointed time because this was the terminology God used to abe and sarah : gen 18: 14Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. so paul goes on to tell the galatians that true believers are appointed just as isaach was appointed.. gal 4: 28Now we, brethren, as Isaac was, are the children of promise. end of part 1 |
|
|