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#91
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#92
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the word BIBLE doesn't exist in the BIBLE, but the Bible exists. Your point is moot. LOL, okay Greektim, you have my permission to beat Bro. Tim about the head on this issue... Seriously folks, to me it's not that big of a deal. There are good men on both sides of this... |
#93
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P.S. When I get back from church tonight, I am going to show how confusing this idea can be. Prepare to be astounded. |
#94
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Okay, let us do a little review:
Who are the "sons of God"? In the NT, the phrase appears six times. In every case, it is identifying the saints, never heavenly or spirit non-human beings. In the OT there are three locations where the phrase is used. First, in Genesis 6, which we are discussing. There, these beings (no number given, only plural -sons-) produce offspring with multiple "daughters of men" who then become notable men of their era. Nothing more is said that narrows down the identities of these beings in the passage. The word "angel" does not appear as a link, while the title "angel" does appear elsewhere in Genesis. Second, in the beginning two chapters of Job, "sons of God" are in the presence of the LORD when satan lays down his challenge. The obvious observation is that this takes place in Heaven during Job's lifetime. Again, nothing further is given to describe these beings. Again, the word "angel" does not appear as a link. "Angels" does appear later in Job 4. Third, in Job 38, the LORD uses the phrase "sons of God" to identify heavenly beings who shouted for joy during the beginning stages of earth's creation. Again, the term "angel" was absent. The OT "sons of God" have been assumed variously to be: [1] Heavenly angelic or non-angelic beings (in Job 1-2 & 38) [2] The spirits/souls of early OT saints (Job 1-2 in particular) [3] Angelic beings, more specifically, fallen angels (Genesis 6 in particular) [4] Decendents of Seth (Genesis 6 in particular) In its broadest sense, "sons of God" could describe any or all created beings, spiritual or physical. I will agree that Job 38 was not speaking of humans (duh). These are created heavenly beings of some type. ------------- Let us assume for a moment that those who support the "fallen angel" definition for Genesis 6 are right. I have these questions: [1] When did the fallen angels fall? Most place this either prior to the six-day creation of earth, or during that time. Genesis 6 takes place much later. If 2 Peter and Jude are referring to this event, why did God allow them free reign for so long? On the other hand, if these passages refer to the event of rebellion, then these angels were already judged. [2] How could this be limited in time scope or individuals participating? Are you claiming that all of the fallen angels chose to mate with human women all during the same pre-flood time period? If there were any who did not participate, then they were not under the 2 Peter/Jude judgment and therefore could have at a later point in time done the same thing. [3] There appears to be two groups of thought: [a] The angels took on fleshly form in every aspect and thus the intercourse was possible. Then why would the offspring be any different than other human children? [b] The angels had some kind of created innate ability to impregnate women. Some have even compared this to Jesus' conception (which nauseates me!) This would require that God designed these spirit beings with spiritual sperm. Why?? Remember what Jesus said about the angels and marriage. [4] IF giants were the resultant offspring (which as I have posted earlier, the sentence structure does not support), then this same behavior was present after the flood and throughout history, for there have been giants reported and documented. Does this not call into question the Jude judgment? ----------- Finally, Bro. Parrish and his new buddy, GT, mock this venerable old saint by asking, Quote:
------------ Enough for now... |
#95
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Here's a hint: Tim, by my count there are approximately 15 or more verses in the book of Revelation ALONE that mention angels shouting, sounding, vocalizing or crying with loud voices in heaven. I don't see any other forms of heavenly being doing this, do you? 10 "Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth." Luke 15:10 |
#96
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From Bro. Parrish:
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#97
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Bro. Parrish, Are you using the term "angel" to describe all the heavenly hosts? Are the four beasts of the Revelation a type of angel? They participate in the praises. In fact, they are in the center of the congregation doing the praising. The Scriptures distinguish them from angels.
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#98
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BroTim,
The four beast of Revelation 4 are Either Seraphim or Cherubim as their description matches that of Ezekiel 1:4-28 and 10:1-22. We tend theologically to classify them as angels but angels always look like men and have no wings. I like to say they are spiritual beings God created from everlasting (Eternity Past) that is why we find no mention of their creation in the Bible. |
#99
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Chette, I agree with you. I think that the description and behavior of the Revelation beasts matches that of the Seraphim and/or Cherubim of the OT. They are unique heavenly creatures always connected with the presence or throne of God. They are distinct from angels, God's messengers and emissaries.
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My opinion is that these are the "sons of God" in Job 38. By the way, Bro. Parrish, I will return your question to you regarding Job 38... Who are the morning stars who sing? Stars did not come into existence until day 4. [note: No fair going to the Hebrew again. ] |
#100
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